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3. ¡°±³°ú¼­ÀÇ ÅؽºÆ®°¡ ÇÁ·¹ÀÌ¹Ö ¹æ½Ä¿¡ µû¶ó Çлýµé¿¡°Ô ¾î¶»°Ô ´Ù¸¥ È¿°ú¸¦ ÁÙ ¼ö Àִ°¡?¡±¸¦ ¾Ë¾Æº¸±â À§ÇÏ¿©, ´ëÁ¶µÇ´Â ÇÁ·¹ÀÌ¹Ö ¹æ½ÄÀÇ ½Ç·Ê¸¦ ÇÑ °¡Áö Á¦½ÃÇϽÿÀ. ±×¸®°í ¾î¶² ¹æ½ÄÀÌ ´õ È¿°úÀûÀÎÁö¸¦ ÃßÁ¤ÇÏ°í, ±× ³í°Å¸¦ ´ë¾î º¸¼¼¿ä.


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5. ·ç¼ÒÀÇ ¡®½Ã¹Î¡¯ °³³äÀ» ¡º¿¡¹Ð¡», ¶Ç´Â ¡º»çȸ°è¾à·Ð¡»ÀÇ °üÁ¡¿¡¼­ ºñÆòÇϽÿÀ. [ÇÑ °¡Áö °üÁ¡¸¸ ÅÃÇÏ¸é µÊ.]


6. Do political and educational institutions affect human happiness and well-being? What are the potential causal relationships and intervening variables? Take a moment and think about the question before you start to write down your answer. This is not a difficult question, and there may not be just one correct answer. Just demonstrate your understanding of the relevant literature. What are the implications of this research tradition on political education? (You may answer this question in Korean language.)
 
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